Upfront: I do not want to have a religion-based discussion. That is another topic for elsewhere. And I will delete any incivility.

I understand, I think, the concerns of people who have disabilities or have loved ones who do, regarding the “right to die” (in whatever guise). But I always come back to this: who has more right to say whether a life is worth living than the person living that life ?

Unfortunately, the only metaphor I have come up with to make this point is able-ist, but because it is based on a well-known saying, I am going to use it here: we may try to walk in another’s shoes, but we can never walk with another’s feet. We can never truly know another’s pain (or lack of it); we can only know what ours is in the same situation (or even more remotely, what we think ours would be in the same situation).

Yes, societal forces can pressure people in making the decision to die. But if the problem is societal forces that pressure a person to die who might otherwise not choose to, is the answer to build societal forces that pressure the person NOT to die, even if it is what the person wants?

Yes, acknowledging a right to die can lead to a slippery slope by which people with disabilities are pressured to die. But does taking away the right to die from those who want to exercise it increase the rights of people who would choose to die because of societal forces rather than personal choice?

Yes, one can view acknowledgment of the right of disabled people to kill themselves as telling others that death is better than disability. But that view is wrong. One person’s choice, even many people’s choices, does not equal universal truth. An individual’s choice is exactly that: one person’s choice, as the person lives an individual life in an individual body.

I don’t understand how anyone can be pro-choice regarding abortion and anti-choice regarding the right to die. For that matter, I don’t understand how anyone can be anti-slavery and also anti-right-to-die. All are about ultimate bodily autonomy.

In a real sense, if society controls my death, it also controls my life.